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Theodor Nöldeke

Theodor Nöldeke

Theodor Nöldeke (born March 2, 1836, Harburg, Hanover [Germany]—died December 25, 1930, Karlsruhe, Germany) was a German Orientalist noted for his Semitic and Islamic studies, which included a history of the Qurʾān (1859). After holding several academic posts, Nöldeke became professor of Oriental languages at the University of Strasbourg (1872–1906), then within the German Empire. His large contribution to the history of Semitic languages included the publication of several grammars. His other scholarly works included Geschichte der Perser und Araber zur Zeit der Sasaniden (1879; “History of the Persians and Arabs to the Sāsānid Period”), a version of the Arabic chronicle of aṭ-Ṭabarī. Among his works intended for a general readership were Orientalische Skizzen (1892; Sketches from Eastern History, 1892) and a life of Muḥammad (1863).
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Die Namen der aramäischen Nation und Sprache

Die Namen der aramäischen Nation und Sprache

"The Greeks were largely unfamiliar with the name 'Aramaeans.' Apart from Posidonius, whom Strabo follows, only another Oriental writer, Josephus, mentions it (Antiquities 1, 6, 4). It is highly improbable that Homer was referring to them with the terms Ἔρεμβοι (Eremboi - 'Erembians') or εἰν ᾿Αρίμοις (ein Arimois - 'in Arimi'). Instead, the Greeks referred to these people as 'Syriacs.' Seelen (de Dis Syris, prol. cap. 1) explained that Σύριοι (Syriacs) or Σύροι (Syriacs) was a shortened form of ᾿Ασσύριοι (Assyrians). Initially, the Greeks used 'Syriacs' to describe the subjects of the Assyrian Empire without distinction of nationality. However, over time, they applied this name specifically to the northwestern Semitic regions, eventually associating it with the predominant nationality in these areas. Thus, Σύροι (Syriacs) became synonymous with ᾿Αραμαῖοι (Aramaeans). I have explored this argument in greater detail in an article recently published in Hermes, to which I must refer the reader. Over time, the Aramaeans themselves gradually adopted the Greek name 'Syriacs.' While the dominance of Greek rule and education played a significant role in this shift, an even more powerful factor contributed to it: the change of religion. Quatremère (Jour. As., Feb. 1835, p. 122 f.) suggested that newly converted Aramaic Christians, feeling ashamed of their pagan compatriots, believed that adopting a new religion also required adopting a new name. As a result, they embraced the term Σύροι (Syriacs), which appears in the New Testament." “Regarding the name of this nation and its language is the original ‘Aramean’ in essence also the only one [sic], that for the employment of the present-day scholarship as yet strongly fits.”